Our Teachers

During this visit I have been able to catch up with the four teachers we brought over to England last June; Salome Vuthia, Margaret Gwalo, Margaret Razak, and Louisah Twomey. I have also been able to see Salome and Margaret Gwalo at the Norman Palmer School classrooms. All of the ladies are still buzzing from their time in the UK and very enthusiastic about sharing their experiences with other teachers and schools.

Salome Vuthia at St Francis SchoolOn visiting Salome’s school and classroom, Revd Cate said: “It’s just like a Feniton school classroom, full of inspiration.” And the difference is not just in the classrooms. The ladies have been empowered by their time in the UK, and are using their new status to encourage fellow staff. They still face many challenges, including classMargaret's Classroom at Norman Palmer School sizes ranging from 30 to 100, few resources and pupil behavioural issues. But you can tell they are passionate about teaching their children and giving them the best primary education they can.

With the four ladies this morning I attended the launch of the Church’s own literacy programme, which will supplement the official government national curriculum. This is the Church’s response to high illiteracy levels across the country. It is an impressive project which provides weekly materials for teachers to use in, what would be in the UK, classes Reception, Year 1 and Year 2. New story books have been written by ACoM teachers and along with activities and assessments, will be used in Church Schools for 10 – 15 minutes each day. Once rolled out to ACoM Schools, the church will offer it to other Anglican schools across the Solomon Islands. Our four teachers were all involved with this project and received special praise at the launch today. Well done ladies.

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Alex in Action

Alex LegerOur Film Crew – I cannot express enough thanks to Alex Leger who is filming with us during this trip. Alex has captured so much of Melanesian life, that I am sure we are going to spend the next year editing this wonderful material. And he has volunteered his time. Thank you Alex and son Henry for doing this for the charity. It will bring Melanesia into so many UK homes, parishes and schools.

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Peace, Perfect Peace 25th – 27th April

Our programme has been filled with many welcomes, celebrations, feasts, receptions and travelling by ship and by truck. As has been said before, Melanesians exceed at hospitality.

Arriving late at the Society of Saint Frances Friary La Verna after a long day, we found the Brothers waiting quietly for us and for their supper.SSF Brothers at La Verna At once I took a deep breath and felt a sense of calm. Here was a place of stillness. The welcome was sincere and warm, with only two warriors who soon became friends. After dinner and introductions, I had the best night’s sleep after arriving in the Solomons. The guesthouse, which other UK visitors have stayed in, is very spacious, comfortable and the sound of the sea wafting through the windows, very soothing.Guest House at La Verna

The setting of the Friary, after a short scary journey up by truck, is stunning. Dense forest one side and the sea the other.View from Guest House at La Verna Although I have visited before, I have not stayed. I would love to come back and stay for longer than the two nights this time. The Brothers looked after our every need and were very kind when we interrupted their daily programme of activities. I hope the short film we have made on them will capture their big hearts and humility and the tranquillity of La Verna.

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Sermon for 7 Martyrs Memorial Tabalia – 23rd April 2016

Tabalia, Guadacanal, Solomon Islands.

Readings: Jeremiah 15: 15-21
  2 Timothy 2: 8-13
  John 11: 20-27

It is a huge privilege to be here at Tabalia for the Memorial Eucharist of the seven Martyrs of the Melanesian Brotherhood. Today we remember with thanksgiving the lives of seven brothers who were killed in 2003 as a result of their Christian witness and work for reconciliation.

This day reminds us of the costly call of being a disciple. I feel inadequate to speak about such witnessing. You will know that the English word for ‘witness’ springs from the Greek word ‘marturion’ from which we get the word ‘martyr’. Being a witness and being a martyr go together. I am the product of late Christendom in the western world where the Church has been both comfortable and slightly ineffective in its witness. In the West, we have not really seen persecution or martyrdoms since the dissenting church of Germany stood up against Hitler during the 2nd World War (Bonhoeffer, Kolbe and others). Today in other parts of the world we are aware of many Christian communities suffering for their faith: churches in Pakistan being burnt to the ground with Christian worshippers inside; Christian children kidnapped and killed in Nigeria; beheadings, stoning and crucifixion of Christians in the Middle East these past two years.

However, we should not be surprised. The New Testament highlights the cost of discipleship and most of the original 12 died for their faith. Hebrews 11: 35-38 describes the horrors that many followers of Jesus suffered:

‘Some were tortured, refusing to accept release in order to obtain a better resurrection. Others suffered mocking and flogging, even chains and imprisonment. They were stoned to death, they were sawn in two, they were killed by the sword…they went about in skins of sheep and goats, destitute, persecuted, tormented- of whom the world were not worthy.’

Paradoxically, such suffering is often linked to the growth, of the Church. In Acts 6, the persecution of the Church leads to followers of the Way departing Jerusalem and the Gospel spreading to all parts of the world. In the late 1990’s, the Anglican Church in Nigeria grew by 150%… whilst being persecuted. Tertullian’s observation holds true: ‘The blood of the martyrs is the seed of the Church.’ I wonder, then, what the impact of the martyrdom of these seven brothers has been on Melanesian society these past 13 years?

Certainly the Melanesian Brotherhood has a legacy of costly witness. Charles Fox recalls dropping off two brothers at a heathen village to evangelise there: ‘I took them ashore and I rowed back to the Southern Cross. I watched these two young men standing there with nothing but their haversacks, among a heathen people of whose language they knew not a word, who might easily kill or starve them after we had gone. They were a thousand miles from their own homes and knew that the Mission Ship would not come back for a year. A year later, we found them standing there once more- this time with 20 of the people prepared for baptism. After some years there were several hundred Christians there.’

Bishop George Selwyn was clear about the costly calling of being a missionary. Preaching in 1854, he said:

‘Missionaries must be ready to put their lives in their hands and go out to preach the gospel to others with no weapon but prayer and with no refuge but God.’

The seven martyrs, courageously working for disarmament in 2003, stand in the line of prophetic witness seen in Jeremiah who is called by God to speak hard words to his people: ‘You shall serve as my mouth and it is they who will turn to you, not you who will turn to them… They will fight against you but they shall not prevail over you for I am with you.’ ( Jeremiah 15: 20). Jeremiah suffered for declaring God’s laws and ways- for putting a spotlight on corruption in his own nation. He was treated as a slanderer and traitor.

What are the hard words you, the Melanesian Brotherhood, are called to speak to the Government, the Church and the people of Melanesia today?

The bible and Christian witness down the centuries is clear about the cost of discipleship.

St Paul, in his letter to Timothy, is clear that ‘Jesus Christ raised from the dead’ is our Gospel. The death and resurrection of Jesus is the good news we have to share. In fact, we do not have anything else as precious to offer. All our talents, skills and resources are nothing without this belief in the resurrection. Jesus Christ raised from the dead is hope for us, hope for the world.

It is the resurrection of Jesus that gives the cost of discipleship a divine perspective. The promise that we belong to God and will live with him for ever can give us the freedom to speak up. It can give us the strength to swim against the stream. It can give us the courage to act according to God’s ways.

A British missionary from the 19th Century, who returned from a situation of great personal danger, was asked how he and his wife had been able to go in the first place. He pondered the question and then replied: ‘Well, we died before we went.’ They had faced up to the likelihood of death before they set out on their missionary journey.

To the heartbroken Martha, Jesus says:

‘I am the resurrection and the life. Those who believe in me, even though they die, will live and everyone who lives and believes in me will never die. Do you believe this?

….your brother will rise again!’

But how can we be such faithful witnesses as those holy disciples who have gone before us? Even knowing the truth of the resurrection, I ask myself how would I react under persecution, in a situation of personal danger for the sake of the gospel? I am afraid of physical violence. As a young person, I would often have dreams where I was in the middle of a battle, or a fight. In my dreams, I was always hiding behind a rock or in the bushes or pretending to be dead! I was never the hero standing up bravely to defend the weak. I do not feel cut out to be a martyr. At heart, I am a coward.

So what makes a faithful witness?

I take encouragement from the disciples who all fled the Garden of Gethsemane at the first sign of danger. Yet, they went on to witness courageously for Jesus later in their lives. Peter, especially. He denied he knew Jesus three times at his trial. Just a few hours before, at the last supper, Peter was full of confidence: ‘I will never desert you, Lord!’ And yet he did. The cock crowed. He went out and wept bitterly. But following the resurrection, the risen Jesus met with Peter. He forgave him, he restored him, he put him back together again. He even made Peter, a coward and a deserter, his chief apostle. And when the time came for Peter to be tested again in his witness, he did not fail. Legend has it that he was walking out of Rome on the Appian Way, away from the terrible persecution of the Church by the Emperor Nero. As he walked, he met the Lord walking in the opposite direction back towards Rome. ‘Where are you going, Lord?’ Asks Peter. ‘I am going to Rome to die for you’, replies Jesus. And Peter stops in his tracks, turns around and returns to care for the persecuted and suffering Church in Rome. There he is killed. He asks to be crucified upside down, not feeling worthy to be killed as Jesus was.

The story of cowardly Peter becoming brave gives me hope that I , too, might be able do the right thing, if the time came.

Paul says to Timothy: ‘If we are faithless, God remains faithful’. Here, too, is an insight to help us and encourage us.

It is not about how good we are;
It is not about how full of faith we are.
It seems to be about knowing how good and faithful God is, that really matters.
It is about bringing ourselves, with all our weaknesses, frailties and faults, into close relationship with the God of grace.

An unusual story for this climate to help explain: In England we can be as cold as you can be hot, here in the Solomon Islands. When Brothers John and Nelson visited Chester Diocese in 1992, they stayed at my home in Acton and I took them ice skating with the young people from where I was parish priest. It was a first time for John and Nelson! The young people loved them for trying something very strange to them and helped them learn to skate.

In the winter of 1962/3 in England there was a big freeze on Boxing Day. Temperatures remained below freezing for 3 months. In a village in south east England, when the children came out to play on Boxing Day, they could not play football because the ground was hard and covered in snow. However, the village pond had frozen over. A boy quickly put on his skates and whizzed out from the side to the middle. The ice cracked and broke. The boy disappeared and drowned. A terrible tragedy, the village was in mourning and nobody went skating for the rest of the Christmas holidays despite the temperature remaining below freezing. By February half term holidays, the cold weather continued. The children in the village decided to go skating but were very careful. Here is what they did: they tied a rope around the waist of the smallest boy and put him on the ice. The other children stood on the bank holding onto the length of rope to pull him out if the ice cracked. The boy edged tentatively out to the middle, step by step. Looking back anxiously to check everyone was holding onto the rope in case he fell through the ice. Eventually reaching the middle, the boy was confident enough to jump up and down enthusiastically, proving the ice was thick enough. It was safe for everyone to skate.

Of course it was. When the ice cracked on Boxing Day, it had just frozen and was barely an inch thick. Now 6 weeks later of continuous freezing temperatures, the ice was at least three feet thick.

It’s not how much faith you’ve got that matters. It’s what you have got your faith in that counts. Our God is the God of the universe, the Lord of all creation. A little faith in this great God is sufficient. He is faithful to us. He calls us to be faithful to him. He longs to use us in his mission to reconcile the world to himself.

The seven brothers were faithful but they were not superheroes. They were ordinary human beings, disciples of Jesus who witnessed in an extraordinary way. They did it by putting their trust in the one who is faithful- a trust they had learnt through their life and prayer together in community. They have witnessed to him who is the resurrection and the life. And we know that ‘our brothers will rise again!’

This morning we honour them, we thank God for them and we try to learn from them:

‘I want to live the Gospel
O Lord, give me grace’.

Mark Rylands

Bishop of Shrewsbury, England. 23rd April 2016 (St George’s Day)

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Remembering Ugi – Alex Leger

It is Thursday and that means going back to an island, one very special place, where I was ‘marooned’ for a whole year teaching as a VSO volunteer for the Melanesian Mission.

The Island is Ugi (four miles by two and kidney-shaped) and the school was Alangaula which translated means ‘the place of the frigate bird’ – although I saw very few of these creatures while I was there. The headmaster was an irascible retired colonel from the Devonshire Regiment called Dan Brock and because of my public school education I sort of knew how to get on with him. I later discovered that much of his bad humour was to do with the fact he was going deaf and my explanations were rarely understood!

To compensate for these misunderstandings, the school, and the island, was a little piece of paradise and with a vibrant coral reef only metres away from my front door I had little to complain about.

After about three months Dan left for a job in Honiara and Norman Palmer (later to become Archbishop of Melanesia) was his replacement. Under his guidance I learnt to absorb myself into the Solomon way of life – I did not go native, far from it – but I learnt to appreciate the finer points of this generous and forgiving society. After another three months I was well and truly bushed.

I remember one time I spotted a boat coming into Selwyn Bay and I was so annoyed that my selfish world was being invaded by an uninvited visitor I headed off into the bush. Two hours later I came back – summoned by Commins my houseboy – to discover the district commissioner sitting on my veranda with a quiet smile on his face. ‘I was told you were behaving a little strangely so thought I would pop over to see how you are getting on’ he said. He was quite right of course. By this time loneliness was my friend and I could have stayed teaching on Ugi for several more years quite happily. But of course it was never going to be with University and whatever was to follow.

I used to dream about Ugi. It was my favourite dream. I would be walking around the island smelling the ozone from the crashing waves with glimpses of the Three Sisters (small neighbouring islands) with palms swaying in the breeze. There would be the occasional thud as another coconut crashed to the ground.

This visit was my second since my year of teaching that ended in 1967. In 2002 the school was gone – overgrown by the bush – and my disappoint was acute. This time I could see more of what once was and I could sense the joy of the place and the comfort of the local people. I do not dream of Ugi any more but what it taught me stays with me forever.

Alex Leger – Thursday 21st April.

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Monday 18th April All Aboard the Southern Cross

Quite a memorable journey today taking out the Southern Cross, through Sand-fly Passage to Auki. This boat today and in the past has been so important to the mission of the church All Aboardin Melanesia. The Bishops take it in turns to use the boat to tour their dioceses and the boat is used in times of crisis to deliver supplies.

Our mission is to visit communities affected by climate change, to hear their stories and to bring them to the UK. On board we have Bishop Mark, Bishop of Shrewsbury, Bishop Willie from Chester Diocese, his Excellency the British High Commissioner Chris Trott. Ven Mike Gilbertson and wife Jenny from Chester Diocese and Revd Cate Edmonds from Exeter Diocese are with us for day one before returning to Guadalcanal to lead some studies.

Donations in the UK have enabled a number of Brothers and Sisters to also join our mission. We have four MBH Brothers including Br Albert and Br Jack from the Simply Living Mission, and Br Simon and Br George. From the Society of St Francis we have Br Hilton (again from the Simply Living Mission) and Br Francis. From the Sisters of the Church we have been joined by Sr Anneth and Sr Lillian, and from the Melanesian Sisters Sr Raylin and Sr Carolyn.

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Speech – Welcome at Fanalei Village 19th April 2016 – Joseph Leo

The team members of the Melanesian Mission in the United Kingdom, His Excellency the British High Commissioner, Sisters, Brothers, ladies and gentlemen.

On behalf of the chairperson of the village committee and our community members, I take this wonderful opportunity to welcome you to our community. We understand that your visit to us has something to do with livelihood and lives drastically and adversely affected by climate change.

Many years ago the Melanesian Mission ships use to visit us. It was during one of these trips that they stayed here for six months to load sand to build houses purposely for the services of Christ. Today these sand beaches have disappeared due to adverse effects of climate change.

Brother Charles Elliot Fox wrote in his book, and I quote, “Bishop Patteson first visited Mala in 1856 but found few people on the shore.”

However the Fanalei community was one of the very few communities living in these low-lying coastal areas in Port Adam well before the missionaries came.

In the early years of the Anglican Mission in Melanesia, the Fanalei community had been working together with the Melanesian Mission in spreading the development of the church. The individuals from this community who had participated in spreading the Gospel includes John Oili who became a brave teacher, Joe Leo who was ordained Deacon in 1924, Elizabeth Siakula and Alice Alide whom in 1884 both married to missionaries and were also involved in converting heathen people to became Christians during those dangerous days.

Your visit today is a very important one to us and we really appreciate it with thankful hearts because our community is very keen to work closely with the Melanesian Mission in working towards addressing livelihoods and lives drastically affected by climate change.

We are also thankful for your visit today so that you can see for yourselves that our community is also affected by the climate change. The venue we have used here today to welcome you was once the site of our church building. In 2011 our community completed a permanent church building without any help from outside. Much of this from our own fundraising and a tiny income we got from sea resources. This type of income is also drastically affected by climate change. Perhaps it is worth mentioning here, that other organisations have also visited us in the past for the same reason and have done the same activities you will be doing during your short stay with us. We have not heard anymore from them since they left us! Despite of this, your visit today is very valuable and meaningful to us, because it reaffirms our long-time friendship with the Melanesian Mission since 1849.

In this context may I ask this mission team from Melanesian Mission in the United Kingdom to convey our greetings to his Grace the Archbishop of Canterbury, your Christian friends and relatives in England.

We hope your short stay with us here will be worthwhile. Team members of the Melanesian Mission in the United Kingdom, his Excellency the British High Commissioner, Sisters, Brothers, ladies and gentlemen, we trust that your short visit to us will be useful and we thank you for giving your busy time to us.

Thank you in Christ’s service.

Presenter: Joseph Leo

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